"Within the soul, within the body social, there must be - if we are to experience long survival - a continuous "recurrence of birth" (palingenesia) to nullify the unremitting recurrences of death. For it is by means of our own victories, if we are not regenerated, that the work of Nemesis is wrought: doom breaks from the shell of our every virtue. Peace then is a snare; war is a snare; change is a snare; permanence is a snare. When our day is come for the victory of death, death closes in; there is nothing we can do, except to be crucified - and resurrected; dismembered totally, and then reborn."
Joseph Campbell
The Hero With a Thousand Faces
Interesting on several levels, not the least of which is political.
Primarily suggestive, though, on the topic which occupies my mind a great deal these days - enduring to the end, or maintaining and extending that which is gained by being born again.
"Seek ye diligently and teach one another words of wisdom;
yea, seek ye out of the best books words of wisdom;
seek learning, even by study and also by faith."
Doctrine and Covenants 88:118
yea, seek ye out of the best books words of wisdom;
seek learning, even by study and also by faith."
Doctrine and Covenants 88:118
"And the gatherer sought to find pleasing words, worthy writings, words of Truth."
Ecclesiastes 12:10
Friday, June 30, 2017
Social Rebirth
"As Professor Arnold J. Toynbee indicates in his six-volume study of the laws of the rise and disintegration of civilizations, schism in the soul, schism in the body social, will not be resolved by any scheme of return to the good old days (archaism), or by programs guaranteed to render an ideal projected future (futurism), or even by the most realistic, hardheaded work to weld together again the deteriorating elements. Only birth can conquer death - the birth, not of the old thing again, but of something new."
Joseph Campbell
The Hero With A Thousand Faces
Some things to chew on here for those of us with an interest in the topic of Zion
Joseph Campbell
The Hero With A Thousand Faces
Some things to chew on here for those of us with an interest in the topic of Zion
Sunday, June 25, 2017
Submission - Parallel Readings
My last post gives Campbell's description of the "tyrant-monster" within us all. Campbell contrasts him with this -
"The hero is the man of self-achieved submission."
Joseph Campbell
The Hero with a Thousand Faces
"...the X factor that distinguishes truly great leaders is not personality but a paradoxical combination of humility and will in service to a cause bigger than the personal ambitions of that leader."
Kethledge and Erwin
Lead Yourself First
"Spirituality, our true aim, is the consciousness of victory over self and of communion with the Infinite."
David O. McKay
Conference Report, October 1969
"The hero is the man of self-achieved submission."
Joseph Campbell
The Hero with a Thousand Faces
"...the X factor that distinguishes truly great leaders is not personality but a paradoxical combination of humility and will in service to a cause bigger than the personal ambitions of that leader."
Kethledge and Erwin
Lead Yourself First
"Spirituality, our true aim, is the consciousness of victory over self and of communion with the Infinite."
David O. McKay
Conference Report, October 1969
Joseph Campbell on the natural man
"The figure of the tyrant-monster is known to the mythologies, folk traditions, legends, and even nightmares of the world; and his characteristics are everywhere essentially the same. He is the hoarder of the general benefit. He is the monster avid for the greedy rights of "my and mine." The havoc wrought by him is described in mythology and fairy tale as being universal throughout his domain. This may be no more than his own household, his own tortured psyche, or the lives that he blights with the touch of his friendship and assistance, or it may amount to the extent of his civilization. The inflated ego of the tyrant is a curse to himself and his world - no matter how his affairs seem to prosper. Self-terrorized, fear-haunted, alert at every hand to meet and battle back the anticipated aggressions of his environment, which are primarily the reflections of the uncontrollable impulses to acquisition within himself, the giant of self-achieved independence is the world's messenger of disaster, even though, in his mind, he may entertain himself with humane intentions. Wherever he sets his hand there is a cry (if not from the housetops, then - more miserably - within every heart): a cry for the redeeming hero, the carrier of the shining blade, whose blow, whose touch, whose existence, will liberate the land."
Joseph Campbell
The Hero With A Thousand Faces
Joseph Campbell
The Hero With A Thousand Faces
Thursday, June 15, 2017
Salvation in the height of the age of Freud and Jung
"Zen in its essence is the art of seeing into the nature of one's own being, and it points the way from bondage to freedom. By making us drink right from the fountain of life, it liberates us from all the yokes under which we finite beings are usually suffering in this world. We can say that Zen liberates all the energies properly and naturally stored in each of us, which are in ordinary circumstances cramped and distorted so that they find no adequate channel for activity.
This body of ours is something like an electric battery in which a mysterious power latently lies. When this power is not properly brought into operation, it either grows mouldy and withers away, or is warped and expresses itself abnormally. It is the object of Zen, therefore, to save us from going crazy or being crippled. This is what I mean by freedom, giving free play to all the creative and benevolent influences inherently lying in our hearts."
D. T. Suzuki,
Zen Buddhism, 1956 (interestingly enough, William Barrett wrote the intro)
"Myths of the heroes are cosmic creation myths in microcosm. They depict, in no matter how subtle variation, the eternal battle we wage to release the creative energies within ourselves and in the world.
In direct opposition to traditional fertility rites, man's perennial preoccupation with the heroes' quest has to do, above all, with the quality of life to be lived, rather than its quantity.
Not only has our insatiable search to become more fully integrated been mirrored in multiple forms in diverse cultures and eras but, to this very day, we comprehend what has been expressed only partially...."
Dorothy Norman
The Hero: Myth/Image/Symbol, 1969
"The unconscious sends all sorts of vapors, odd beings, terrors and deluding images up into the mind - whether in dream, broad daylight or insanity; for the human kingdom, beneath the floor of the comparatively neat little dwelling that we call our consciousness, goes down into unsuspected Aladdin caves. There not only jewels but also dangerous jinn abide: the inconvenient or resisted psychological powers that we have not thought or dared to integrate into our lives. And they may remain unsuspected, or, on the other hand, some change word, the smell of a landscape, the taste of a cup of tea, or the glance of an eye may touch a magic spring, and then the dangerous messengers begin to appear in the brain. These are dangerous because they threaten the fabric of the security into which we have built ourselves and our family. But they are fiendishly fascinating too, for they carry the keys that open the whole realm of the desired and feared adventure of the discovery of self. Destruction of the world that we have built and in which we live, and or ourselves within it; but then a wonderful reconstruction, of the bolder, cleaner, more spacious, and fully human life - that is the lure, the promise and terror, of these disturbing night visitants from the mythological realm that we carry within."
Joseph Campbell
The Hero with a Thousand Faces, 1949
This body of ours is something like an electric battery in which a mysterious power latently lies. When this power is not properly brought into operation, it either grows mouldy and withers away, or is warped and expresses itself abnormally. It is the object of Zen, therefore, to save us from going crazy or being crippled. This is what I mean by freedom, giving free play to all the creative and benevolent influences inherently lying in our hearts."
D. T. Suzuki,
Zen Buddhism, 1956 (interestingly enough, William Barrett wrote the intro)
"Myths of the heroes are cosmic creation myths in microcosm. They depict, in no matter how subtle variation, the eternal battle we wage to release the creative energies within ourselves and in the world.
In direct opposition to traditional fertility rites, man's perennial preoccupation with the heroes' quest has to do, above all, with the quality of life to be lived, rather than its quantity.
Not only has our insatiable search to become more fully integrated been mirrored in multiple forms in diverse cultures and eras but, to this very day, we comprehend what has been expressed only partially...."
Dorothy Norman
The Hero: Myth/Image/Symbol, 1969
"The unconscious sends all sorts of vapors, odd beings, terrors and deluding images up into the mind - whether in dream, broad daylight or insanity; for the human kingdom, beneath the floor of the comparatively neat little dwelling that we call our consciousness, goes down into unsuspected Aladdin caves. There not only jewels but also dangerous jinn abide: the inconvenient or resisted psychological powers that we have not thought or dared to integrate into our lives. And they may remain unsuspected, or, on the other hand, some change word, the smell of a landscape, the taste of a cup of tea, or the glance of an eye may touch a magic spring, and then the dangerous messengers begin to appear in the brain. These are dangerous because they threaten the fabric of the security into which we have built ourselves and our family. But they are fiendishly fascinating too, for they carry the keys that open the whole realm of the desired and feared adventure of the discovery of self. Destruction of the world that we have built and in which we live, and or ourselves within it; but then a wonderful reconstruction, of the bolder, cleaner, more spacious, and fully human life - that is the lure, the promise and terror, of these disturbing night visitants from the mythological realm that we carry within."
Joseph Campbell
The Hero with a Thousand Faces, 1949
Saturday, April 29, 2017
The path after Born Again - A Zen Buddhist perspective
"The inner truth which I discovered when I was living in a hermitage when I was twenty-six did not differ in the slightest from the truth when I met the Chinese Zen master Daoje and got his testimony of enlightenment, or right now, today. However, as far as complete illumination of the eye of objective reality and mastery of the supreme teaching and realization of the great freedom is concerned, I am as different know from when I met Daoje as sky is from earth. Believing in and acting on this, you should seek the day of fulfillment of the eye of reality....It is accomplished by the practice of single-minded devotion to nurturing it."
..................
"Already Rinzai was in Obaku's community, when he asked three times about the essential meaning of the teaching of the enlightened ones and was beaten each time, but still didn't discover anything. However, at one word from Daigu he was transformed....The change that took place at Daigu's was Rinzai's point of entry. Those who study and investigate Zen, past and present, all have entry sometime; however, if you stop there, you have gotten a little and consider it enough. After this, if you are not most earnest it will be hard to accomplish the complete illumination of the eye of reality....the truth is exceedingly profound, knowledge and wisdom extremely deep; the farther you go, the deeper they are....If you watch an enlightened guide, you realization will grow deeper and deeper."
Sayings of Bankei
in The Original Face: An Anthology of Rinzai Zen
tr. and ed. by Thomas Cleary
Interesting parallels to Alma 32.
..................
"Already Rinzai was in Obaku's community, when he asked three times about the essential meaning of the teaching of the enlightened ones and was beaten each time, but still didn't discover anything. However, at one word from Daigu he was transformed....The change that took place at Daigu's was Rinzai's point of entry. Those who study and investigate Zen, past and present, all have entry sometime; however, if you stop there, you have gotten a little and consider it enough. After this, if you are not most earnest it will be hard to accomplish the complete illumination of the eye of reality....the truth is exceedingly profound, knowledge and wisdom extremely deep; the farther you go, the deeper they are....If you watch an enlightened guide, you realization will grow deeper and deeper."
Sayings of Bankei
in The Original Face: An Anthology of Rinzai Zen
tr. and ed. by Thomas Cleary
Interesting parallels to Alma 32.
Tuesday, April 18, 2017
Jung and God
"My raison d'etre consists in coming to terms with that indefinable Being we call God."
"I don't overlook God's fearful greatness, but I should consider myself a coward and immoral if I allowed myself to be deterred from asking questions."
"No matter what the world thinks about religious experience, the one who has it possesses a great treasure, a thing that has become for him a source of life, meaning, and beauty, and that has given a new splendor to the world and to mankind. He has pistis and peace."
"Nobody could rob me of the conviction that it was enjoined upon me to do what God wanted and not what I wanted. That gave me the strength to go my own way. Often I had the feeling that in all decisive matters I was no longer among men, but was alone with God."
C. G. Jung, Word and Image
"I don't overlook God's fearful greatness, but I should consider myself a coward and immoral if I allowed myself to be deterred from asking questions."
"No matter what the world thinks about religious experience, the one who has it possesses a great treasure, a thing that has become for him a source of life, meaning, and beauty, and that has given a new splendor to the world and to mankind. He has pistis and peace."
"Nobody could rob me of the conviction that it was enjoined upon me to do what God wanted and not what I wanted. That gave me the strength to go my own way. Often I had the feeling that in all decisive matters I was no longer among men, but was alone with God."
C. G. Jung, Word and Image
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